I read leviticus 10 last night. It is about how Aarons sons offered the grain offering in an unholy way and Gods wrath came upon them in that they were burned to death.
This morning at devotions our guest who was MVan took a passage from Malici on Holiness, but he also brought up Leviticus 10. The very same passage I read last night that I felt was one of many passages in the book of leviticus calling me to greater holiness. It was as though this mornings message was a confirmation of this
Friday, 30 November 2012
Wednesday, 28 November 2012
Merry Christmas Doctor Luke
Luke chapter 1: 1-45
Luke wrote his gospel to Theophilis. His name means “THE ONE WHO LOVES GOD”
We do not know who he was.
It is likely that he was a roman, thou some think that he was not an
individual but a number of people who loved God.
Luke was the only
gentile to write a gospel.
He was a physician. If he were an OM er and had a personality
assessment. We would call him a
detailer. We see that he gives details
of dates,
He has in these verses carried out research
He gives details about illnesses that we only find in LUKE
The purpose of his gospel is that having done the research,
Theophilis may be certain of the things that he has been taught. Luke had interviewed eye witnesses.
Contrary to what some
people may think, our faith is not blind.
God has given us the evidence that we need, he has provided accounts of
those who were actually there.
He then set the scene. He details that it was during Herods
reign in Judea that Zechariah and Elizabeth lived. He was a priest of the Abijah division and
they were both well on in years and were childless.
Note that God regarded them as upright. I doubt if society would have thought
Elizabeth upright as she was childless.
I also expect this was something that both of them had done a great deal
of praying for. Perhaps by now, they
thought it would never happen. I certainly think Zechariah thought that. He could not believe what he was told.
One day he was chosen by lot to go into the temple of the
lord and burn insense. When the time came, everyone else was outside
praying.
To be chosen at all was a great honor. It is likely that many priests never had the
honour going into that inner part of the temple and even if they did, it was
likely to be only once in their lives.
We see that when Zacheriah was in there, he saw an angel
standing by the alter, and was gripped with fear.
Picture the scene. Zachariah would have been pleased that
the lot had fallen upon him do go in and burn the insense, and that feeling of
honour gave way to the grip of fear.
God is merciful. We see that the angel knows that Zacheriah
was afraid, so he says, “Do not be afraid Zachariah, your prayer has been
heard. Your wife Elizabeth will bear
you a son.
Is it surprising that after all the years of praying that
Zacheriah has difficulty believing this?
Have you every prayed
for something for a long time, year after year after year, and there is no sign
of it being answered? It does not follow
that it will never be answered. Perhaps it will be answered when you do not
expect it.
If you were praying as they did, you would pray that your
child would be godly and Zachariah is told that his child will be great in the
eyes of God. So that would be an even bigger answer to prayer.
I think that Zacheriah and Elizabeth would have prayed for
years that their people would return to the lord, and here Zacheriah is told
that his son will draw many of the people of Israel back to God. Another answer to prayer.
I think we can also assume that Zachariah and Elizabeth
would also have spent years praying for the messiah who was yet to come.
He was told to call him John. The name means the grace or favour of Jehovah
Zacheriah was told that his son will have the spirit and power of Elijah ( this
had been prophecied in the old testament.) and that he will prepare the way of
the lord. Yet another answer to prayer.
If his son was to prepare the way of the lord, then that
meant that the messiah would also appear very soon.
It was a lot to take
in
He asks the question, “How can I be sure of this? I am an old man and my wife is well along in
years?”
Gabriel says that he is Gabriel and he stands in the
presence of God and has been sent to tell him this good news, but because he
did not believe it, he would be silent until it happened.
V26, notice Lukes attention to detail, it was in the 6th
month that Gabriel was sent to deliver another message. This time to a young woman called Mary who
was betrothed to a man called Joseph, a descendent of David.
Mary, like Zacheriah, was afraid, and once again Gabriel
says, “Do not be afraid, You have found favour with God and will give birth to
a child and you will name him Jesus He
will be called the son of the most high, the lord God will give him the throne
of his father david and he will reign over the house of Jacob forever. His Kingdom will never end.
Mary asks how will this be as I am a virgin? Note the contrast with Zacheriah in asking
the question. I do not think Mary did
not believe, she just wanted to know how it would be done.
She is told that the holy spirit will come upon her to do
this impossible thing and to support this she is told that the holy spirit has
come upon her elderly relative and made her pregnant as well. If an elderly woman can be pregnant then she
as a young woman should believe that she will have an immaculate conception.
I wonder if Mary could see the full implication of what she
was told about her son. He would be the
son of the most high and his Kingdom would never end. Perhaps she could see that these were
attributes of the messiah, or perhaps not.
Perhaps she just believed with less understanding than we have with
hindsight.
Elizabeth could see it, for when Mary went to visit her,
“Elizabeth was pleased to see her. She was filled with the holy spirit and said
in a loud voice”Blessed are you among women, and blessed is the child you will
bear, but why am I so favoured that the mother of my lord should come to me?”
The Holy spirit showed both of them what was to come and at
the sound of Marys greeting the child in Elizabeth leapt.
Now ladies, I do not expect to ever be pregnant, but I
understand that you feel the child moving. In this case the movement was
significant.
Blessed is she who has believed that what the lord has said
to her will be accomplished. Although
Elizabeth believed, God had not spoken to her, he had spoken to Zachariah, and
he had not believed. The blessing was to
Mary for the lord spoke to her and she did believe.
This is what we need. We need to believe the things that God
has revealed, and as for the things yet to come, they may come at time and
fashion we cannot imagine, but they will come.
Her reaction is different to Zachariahs. He did not believe. Mary says, “I am the lords servant, may it be
to me, as you have said”.
The lord dealt with them differently, but in both cases he
was merciful. In both cases he reassured
them in their fear, and in both cases, he carried out what he said he would do.
This marks the start of the Christmas story, and I expect
that throughout December we will be told again and again the rest of the story,
so I am not going to go into it here, except to say that it is not likely Jesus
was born on the 25th of December,
but we do know he was born,
we do know that he
sits on the throne of David now,
and we know that his kingdom will never end.
Just as Mary was told all those centuries ago.
Hallelujah.
Thursday, 15 November 2012
The prayer of a righteous man.
the fervent prayer of a righteous man availeth much. I found that quote in Daily bread K quoted it in devotions this morning. I myself used it this week to encourage someone else.
Tuesday, 13 November 2012
Gifts from God
It is interesting to see how God said to Moses that there were men filled with the Holy spirit and he had given them gifts. These gifts were the craft skills that were necessary to make the tent of meeting. We tend to think in very different terms now. We do not think of practical skills as gifts from God to be used for his glory, but that is in fact what they are.
Monday, 12 November 2012
Amazing Grace.
On saturday night, I heard "Amazing Grace" coming from the conferernce centre. On Sunday morning I heard it again. As I got out of bed I found myself joining in with it. It was wonderful.
I have been reading about the Golden Calf and how Moses was angry and ground it down, put it in water and made the people drink it and then called the levites to kill friends and family and finally the lord put many to death and said that he would not go before them as he may destroy them. Like all humans, I am tempted. There are times when I sin, and in West, I think we treat it too lightly. We think, "God will forgive me". We use it as an excuse to sin. In this passage we see the gravity of sin. We need to take sin very seriously indeed and not treat it as a minor problem. We need to search ourselves and have it rooted out.
Yes, Gods Grace is amazing, but we only realise how amazing it is when we know the depth of our sin, and how we have offended God and he has not poured out his wrath upon us as we deserve.
I have been reading about the Golden Calf and how Moses was angry and ground it down, put it in water and made the people drink it and then called the levites to kill friends and family and finally the lord put many to death and said that he would not go before them as he may destroy them. Like all humans, I am tempted. There are times when I sin, and in West, I think we treat it too lightly. We think, "God will forgive me". We use it as an excuse to sin. In this passage we see the gravity of sin. We need to take sin very seriously indeed and not treat it as a minor problem. We need to search ourselves and have it rooted out.
Yes, Gods Grace is amazing, but we only realise how amazing it is when we know the depth of our sin, and how we have offended God and he has not poured out his wrath upon us as we deserve.
Friday, 9 November 2012
ahead of the game
PE day was rather interesting yesterday. It seems that it is recommended that you do the things I do anyway that I have added on over the years. Things that were in their infancy or did not exist when I started, such as what I am doing now, BLOGGING, and social media, such as facebook of which I am a prolific user.
Friday, 2 November 2012
John 7 and Leviticus 23:33-44
John Chapter 7
Leviticus 23:33-44
the feast of tabernacles
MY OPINION
I think that when we read the gospels, we are so far removed
from the society of the time, that we have lost something of the understanding
that the original readers would have had.
This is set during the festival of tabernacles and the original readers
would have a lot of experience of what that meant and of actually being present
at it.
The Feast
of Tabernacles
The events of chapter 7 take
place in the context of the Feast of Tabernacles in Jerusalem. It would be good
for us to understand the meaning and significance of this feast, and some of
the elements of the ceremony. William Hendriksen summarizes these things for us
very well:
On this feast see Lev. 23:33-44
and Numbers 29. It was celebrated from the fifteenth to the twenty-first or
twenty-second day of the seventh month, which approximates our October. It was
a feast of thanksgiving for the vintage. But besides being a harvest-festival
it was also a joyful commemoration of the divine guidance granted to the
Atonement, the idea of joy after redemption was naturally very prominent. In a
decreased daily scale a special sacrifice of seventy bullocks was made. The
temple-trumpets were blown on each day. There was the ceremony of the
outpouring of water, drawn from Siloam, in commemoration of the
refreshing stream which had come forth miraculously out of the rock at Meribah
(Ex. 17:1-7), and in anticipation of blessings both for Israel and for
the world. There was the illumination of the inner court of the temple, where
the light of the grand candelabra reminded one of the pillar of fire by night
which had served as a guide through the desert (Num. 14:14). There was a
torch-parade. And above all, everywhere in and around Jerusalem, in the street,
the square, and even on the roofs of the houses booths were erected. These
leafy dwellings provided shelter for the pilgrims who came from every direction
to attend this feast. But most of all they too were reminders of the
wilderness-life of the ancestors (Lev.
23:43)
The
feast reminded them of Gods goodness in the past. How he had led their
ancestors through the wilderness to the Promised Land.
There
was a division of opinion about Jesus, and he did not go to the feast
immediately. Instead he went to the temple courts halfway through the feast and
began to teach.
We
are not told what he taught, but whatever it was, it was far better than the
rabbis because the Jews were amazed and said “How did this man get such
learning without having studied?”
Verses
16-19. Jesus takes them on and says that
his teaching comes from him who sent him.
If anyone chooses to Gods will he will whether the teaching comes
from God or if Jesus speaks on his
own.
Is
that our experience? Gods word promises
to deliver from sin?
It
promises we will have life in abundance.
It
makes a lot of promises. Is this our experience?
One
would not think looking at this chapter that the feast of tabernacles was a
joyous occasion. However it was. It was
while all the merriment was going on that these arguments about who Jesus was,
where he came from and putting him to death arose.
I
presume that he would be fulfilling what was commanded in Leviticus that he
would be making merry, but there was something in his teaching that they had
never heard.
They
wondered if he would be there.
I
presume that like other people he would also be dwelling in a booth.
V6 Jesus is aware that there were
people who wanted to Kill him for performing a miracle on the Sabbath. He chose his moment. His brothers
who were not believers at the times said that he should to Judea so that people
could see his miracles during the feast of tabernacles. Presumably they knew the threats to his life,
so why would they suggest such a thing?
Jesus
did not go at first, not because he was afraid, but for him the right time had
not yet come. He was prudent. We see from this verse that in spite of all
the plotting, the conspirators were not really in control. Indeed when he did appear at the festival
they did nothing for they were afraid.
It seems to me that if Jesus had gone at the start they would have
seized and killed him, but in the middle of it, with the festivities and the
crowd around him, their evil intent was restrained and it was Jesus who
controlled events, not them as they probably thought.
Jesus had cured the man during a Jewish
festival, and here he was in the middle of another one, and there were
people there who remembered the previous one and would be wondering if he would
be there at this one and do more miracles and there were those who had been at
the first festival and were out to kill him at this one
Festivals
given by God for his glory were to be used to capture and kill Jesus in their
minds. They had completely lost sight of
what these festivals were for. They were
supposed to be reminders of Gods goodness.
Verse
24, JUDGING
Jesus
expects us to judge. Some people say that it is not up to us to judge but they
take it out of context. We are to judge
ourselves and we are also to exercise wisdom and in doing so we will
judge. In this case Jesus is saying that
they must judge him rightly and if they do they will see the truth about him.
People
believed that when the messiah came, no one would know where he came from and
as they knew where Jesus came from then he could not be the messiah. They failed to recognise that they did not
know where he came from. They could not
see that he had come from the father, and that he was going back to the father.
They
thought they understood the prophecy about the coming messiah, but they never
imagined Jesus, and when he was standing there in front of them, teaching them,
some of them failed to recognise him for who he was because the clung to their
pre conceived ideas. They thought they
knew his parents. They had no idea that he had come from the father.
Some
said that he was demon possessed; such was the hardness of their hearts
The
messiah had been prophesied, but we see in this passage that the way he
appeared on the scene is not what they imagined and consequently some did not
accept him and failed to see the fulfilment of it.
I
think that stands as a warning. We know
that there are prophecies yet to be fulfilled, but if they were to be
fulfilled, would we recognise it when it does not conform to what we imagine? We only recognise Jesus because we have the
benefit of hindsight. However we do know
that one day, all that we see now, will be wrapped up, and the judgement will
come and there will be a new heaven and a new earth. Will we be ready? I think the Key to that, is not getting caught
up in the details of prophecy that we cannot see, but being faithful.
Amen
Subscribe to:
Posts (Atom)